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Two and a half thousand years ago, the twenty-fourth Tirthankara of Jainism, Lord Mahavira, appeared on this land. Mahavir Swami continued on the path of non-violence for a lifetime and while teaching the path of non-violence to many corrupt people, he also made them lukewarm and made his life successful.
Mahavir Swami told the whole world the five principles of Jainism, which are also called Panchsheel principles.
Ahimsa - It is non-violence to seek the interest of a mere creature by mind, by word and by deed. One should keep thinking about the interest of mere creature by mind, word and deed.
Truth - to choose the right from the right and the wrong and to choose the eternal from the eternal and the fleeting. To choose that ultimate truth in every circumstance of life.
Aparigraha - to abandon all those things, persons or ideas which are detrimental to us. Do not store any thing or thing in life more than necessary.
Asteya - Asteya simply means not stealing. The person or the substance is not his own. Treat everyone as Lord and understand for that Lord. The use of resources provided by God in the inappropriate way is not feasible in autism.
Brahmacharya - Brahmacharya is the continuous variance in that ultimate brahm, mentally and mentally abandoning the desire to consume anything.
In other words, Mansa, Covenant and Karmana is the absence of any ill-will towards anyone or disorder is celibacy.
come! We all take the above formulas into life, and by taking a new breath within ourselves, we resolve to make our lives divine.
With non-violence, truth, aparigraha, astheya and celibacy
4 live and let live! 4
Congratulations to all of you and congratulations to you on the auspicious occasion of Lord Mahavir Swami!
Just as eating poison is fatal to itself, similarly your anger, your hatred, your jealousy and your malice are also a slow poison. If you drink it yourself, you will also have to suffer the consequences yourself.
The man rages, hates, envy and misogyny and thinks that it will hurt others but remember if you are drinking all these poisons then how can anyone be hurt ..?
Your fortifications, your narrowness, your internal distortions, do not harm anyone else, do bad things to someone else, but you are going to harm yourself and harm you.
The lamp that burns one's house also has to be first burnt by itself. The internal disorder is like a well dug by man in his own way, in which it is inevitable that it will fall soon.
For the complete eradication of all the internal disorders of life, there is only one Mahoushadhi, the only Sanjeevani boot -
Amiya Moormi Churan Charu.
Saman Sakal Bhava Ruj Parivar ..
And that is, the refuge of Sadhguru, who leads us to that ultimate truth by providing us with the shelter of Sada Granth and Satsang, by making a continuous movement towards Sadgara.
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